This book is unique in the following ways:

1. It explores all seven “I Am” metaphors of Jesus, but includes a more in-depth commentary on John 6:26–69 and 15:1–17.  For example, of the Vine, John 15:2 is literally translated from the Greek as follows: “Every branch in me that does not bear fruit, he lifts up, and every branch that bears fruit, he purifies [by pruning it], in order that it may bring forth more fruit.”
2. It explains both the literary context as well as the cultural context so as to better relate the significance of what Jesus was/is teaching.  For example, after a week-long festival in which huge golden candelabras were shining from the temple, when the lights were out, Jesus proclaimed: “I am the light of the world.  Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12).
3. It expands the application to include other passages that relate aspects of the metaphors that Jesus used.  For example, in regard to Christ as the light, John wrote in the book of Revelation: “And night will be no more.  They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever” (Rev. 22:5).

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Excerpt from the Preface:

The Apostle John recorded seven “I Am” statements made by Christ as He spoke figuratively with metaphors of who He is in relationship to mankind, and more specifically of His relationship to those who would trust in Him.  The focus of this book begins, in Section One, with brief essays that explore each of these seven statements within the literary context of the texts themselves, and within the historical context of Jesus’ ministry.  It also quotes other verses that relate to these metaphors, and cites other verses that can be compared (noted with a “cf.”).

During the research and study of these seven statements, it became clear that there are various interpretations particularly of the first and last of these statements, some of which stemmed from misinterpretations of the Scripture passages that contain the metaphors of Christ as “the Bread” and as “the Vine.”  Therefore, the writer sensed a need for providing more extensive essays within this book, focused on those two statements in particular.  Thus, Section One is followed by two sections that explore in more detail the first and seventh of the “I Am” statements, and the introductions to each of those sections will explain why we should consider them more extensively.  Section Two, entitled “The Bread of Life: A Consistent Sense of John 6,” presents a more detailed commentary on John 6:26–69.   Section Three, entitled “Branches of the Vine: A Fresh Look at John 15,” then presents a more detailed commentary on John 15:1–17.  An Appendix Chapter is offered, with three brief commentaries on other passages that use analogies regarding agriculture (from Matthew 13) and a vineyard (Matt. 20:1–16).

 

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This image is from the cover page to Section Three of the book. It depicts a vine branch bearing grapes.  Jesus said to His disciples: “I am the vine; you are the branches.  Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing” (John 15:5).  Image reproduced with licensed permission from Dreamstime.

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Introduction to Section One:

The inspired Word of God includes four historical Gospel accounts that tell us of events and teachings in the earthly ministry of Jesus Christ, and of His sacrificial death and resurrection as our Savior.  These accounts are each based on eyewitness testimony, but ultimately on God having “breathed” His words into the hearts and minds of the inspired writers: Matthew, Mark, Luke, and John.  The first three Gospel accounts are referred to as the Synoptic Gospels, since they mirror many of the same events and teachings, though allowing for some differences (based on individual writing styles, emphases, and the particular target audience of each).  While we can see those differences, we should also understand that ultimately each writer was inspired of God to write the particular Greek words he used.

The Gospel According to John, however, includes many other events and teachings not included in the other three (earlier) Gospel accounts ––including the “I Am” metaphors.  The unique aspects of John’s Gospel account are, to a large degree, based on his primary purpose in writing, as he concluded: “Now Jesus did many other signs [Gk.: sēmeia] in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:30–31; ESV ).  Notice that spiritual life is granted on the basis of one’s belief––specifically a belief “that Jesus is the Christ, the Son of God.”  Many Christians (particularly Evangelicals) consider John 3:16 to be “the gospel in a nutshell” as Jesus is quoted as having said: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (see 3:14–18).  Throughout his Gospel account, John used various tenses of the word “believe” (Gk.: pisteuō ) ninety-four times, emphasizing the need for one to believe in Jesus Christ as the Son of God.

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The focus of this book will be on the seven “I Am” metaphors that Jesus taught in regard to Himself, as revealed in John’s Gospel account––and only in his account. . . . These seven metaphors include the following:

• “I am the bread of life” (6:35, 48)
• “I am the light of the world” (8:12; 9:5)
• “I am the door” (10:7, 9)
• “I am the good shepherd” (10:11, 14)
• “I am the resurrection and the life” (11:25)
• “I am the way, the truth, and the life” (14:6)
• “I am the true vine” (15:1, 5)

As we consider these seven statements individually, we will look at the context of events that led to Jesus relating these teachings.  Very often in Scripture we find that the literary context helps us to understand particular verses, and it should not be ignored.

At the outset of our study, it should be noted that Jesus had gone so far as to say to the skeptics, “Truly, truly, I say to you, before Abraham was, I am [Gk.: egō eimi ]” (John 8:58).  Jesus referred to Himself as the “I Am”––similar to the way God had spoken of Himself to Moses (as recorded in Exodus 3:14).  Those skeptics understood that Jesus was claiming to be eternal God, and the text tells us of their response: “So they picked up stones to throw at him, but Jesus hid himself and went out of the temple” (8:59).  The seven metaphorical “I Am” statements of Christ build upon this foundational understanding that Christ is the infinitely great “I Am”; and each reveals aspects of His divinity!

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Another series of seven aspects is found in the first chapter, revealing unique titles for Jesus, including His being the incarnate Word (1:1–3, 14), the true Light (1:4–13), the Christ / Messiah (1:15–28, 40–42), the Lamb of God (1:29, 35–39), the Son of God (1:30–34, 49), the King of Israel (1:43–49), and the Son of Man (1:50–51).  Read John 1 and notice how the gospel is expressed in verses 11 through 13, speaking of receiving Him as believing in His name.  John chapter 1 reveals seven signposts in the form of titles uniquely attributed to Jesus, and it offers a narrative that leads you to “believe [Gk.: pisteuēte] that Jesus is the Christ, the Son of God, and that by believing [Gk.: pisteuontes] you may have life in his name” (John 20:31).

May God guide and bless us in our understanding and application of His inspired Word.